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9. Abortion:
Proclamation by the Catholic Church of all children killed before birth
(abortion and embryo exploitation) as ‘Companion Martyrs of the First Holy
Innocents.’
Veritatis
Splendor; Encyclical Letter of
Pope John Paul II, 1993, n. 94.
‘Martyrdom is an
outstanding sign of the holiness of the Church. Fidelity to God's holy law,
witnessed to by death, is a solemn proclamation and missionary commitment usque
ad sanguinem, so that the splendor of moral truth may be undimmed in the
behavior and thinking of individuals and society. This witness makes an
extraordinarily valuable contribution to warding off, in civil society and
within the ecclesial communities themselves, a headlong plunge into the most
dangerous crisis which can afflict man: the confusion between good and evil,
which makes it impossible to build up and to preserve the moral order of
individuals and communities. By their eloquent and attractive example of a life
completely transfigured by the splendor of moral truth, the martyrs and, in
general, all the Church's Saints, light up every period of history by
reawakening its moral sense. By witnessing fully to the good, they are a living
reproof to those who transgress the law (cf. Wis 2:12), and they make the words
of the Prophet echo ever afresh: "Woe to those who call evil good and good
evil, who put darkness for light and light for darkness, who put bitter for
sweet and sweet for bitter!" (Is 5:20).
Introduction.
Our
Lord has requested in this message that the Catholic Church claim all children
put to death by abortion and before birth as ‘Companion Martyrs of the First
Holy Innocents’. These children make up a vast area of crucified innocence. The
‘claiming of these children is part of this message of Christ’s Divine
Innocence Triumphant in their crucified innocence. Our Lord requests His Church
to look at the development of doctrine, given in the messages, in regard to the
eternal fate of these children which shows them to be fully within God’s Plan
of Salvation. He wants these children
proclaimed Martyrs to the truth and raised to the Altar of the Catholic Church,
witnesses to the Faith we profess. In this way the children’s just cause before
God to the right to life is met and they are seen by the whole world to be part
of the Communion of Saints. In this universal witness, those who have put them
to death are called to reconciliation with God through repentance, amendment of
life and belief in the Gospel (c.f Jesus’ words in Mark … “Repent and belive in
the Gospel”). Those who have killed the children are called to live by the laws
of God and the teachings of the Church and not to die with innocent blood on
their hands. Our Lord said “choose justice or mercy” *.The Catholic Church is
the only universal motherly body with the authority to open her arms to these
children from every nation and to give them life and mission in the Church as
Martyr witnesses to the Truth that comes from God.
* Our Lord stated this in a message dated 20th
March 1996.
10th February 1992. St. Dunstan's,
Patricia.
The Child Jesus has come.
Patricia. Little King, a priest asked: "What is the
connection between the First Holy Innocents and the aborted
children?" The aborted children are
dead when they leave their mother's womb; the Holy Innocents were alive when
Herod killed them - they were not killed in the womb.
Infant Jesus. The Church claimed these first Holy Innocents
long after they were dead - they died for Me! The forces of evil made them Victim
Martyrs.
Patricia.
Father said the aborted children were victims of circumstances - Victim
Martyrs.
Infant Jesus. The First Holy Innocents were not killed in
the womb, but they died without Baptism - yet the Church still claims them as
Innocent Martyrs.
They died for Me - I AM the Way, the Truth, and
the Life. They enjoy heaven! (the Holy Innocents) Herod killed these
children ( the first Holy Innocents). The Herod of evil still kills these
children (the aborted children).
Patricia.
Father says the First Holy Innocents were loved and wanted by their
parents but the aborted children were not.
Infant Jesus. I love and want them to enjoy heaven with
their brothers - the First Holy Innocents. Both have been martyred because the
forces of evil tried to kill the Truth.
Why were these souls created, but ‘to know, love and serve God in this
world and to be happy with Him for ever in heaven.’
I tell you solemnly they will serve and love Me
in this world; their martyrdom will serve Me - not the forces of evil that has
claimed their lives. Can God be defeated
by the forces of evil? ‘Where sin
abounds My grace abounds the more!’
Let the Church claim and name these little martyred
ones. Unprecedented evil calls for an unprecedented remedy and a mercy and
grace that comes to the rescue of defenceless children. Do not turn these
little ones away, for of such is the
Patricia. Lord, the aborted children did not actively
consent to die for Christ or the faith.
Jesus.
Nor did they actively deny the faith or Me. The First Holy Innocents did not actively
consent to die for the faith or for Me - yet My Church says they died for Me
and has made them Saints. The mothers
and fathers of these first children (Holy Innocents) did not actively and
willingly give their children as Martyrs for Me. The repentant parents actively seek
reconciliation and the salvation of their children.
27th
December 1993. Feast of
Patricia. As I read the Antiphon in the Divine Office
for the Feastday and Our Lord commented upon it:
Antiphon: ‘John bore witness
to the Word of God and to the testimony of Jesus Christ by telling everything
he had seen.’
Jesus. The
little aborted ones bear witness to the Word with their blood! Return to
Patricia. Our Lord referred to the second reading from
R. “It
is Christ therefore who is the Word of Life.”
(Patricia. This also referred to the Commandments, the
Word of God - Thou shalt not kill. The children have died because the word of
God has been disobeyed.)
Patricia. Our Lord said: -
Jesus. If
I am the Word which is life, how can they who witnessed to the Word with
their lives be dead or forgotten and have no life in them? Would they not have fellowship with the Father,
if they witnessed with their lives to His Only Begotten Son - the Word made
flesh?
How is it conceivable for God to create in His image and likeness
millions of souls only to feed the forces of this diabolical evil, abortion,
and to satisfy the passions of men? Millions
of virgin souls are victims of disobedience to the Commandments and the teachings
of the Church. Will the forces of
evil and man’s disobedience hold these children ransom before the Creator? It
is time the Church spoke out.
Patricia. In this comment Our Lord meant by a world-wide
claiming of aborted children, thus defeating the forces of evil and giving
the victory to Christ to whom it belongs.
Jesus. The
soul is infused at conception. All
who interfere in the conception of an immortal soul will stand condemned
on Judgement Day. Repent and be reconciled
or stand trial!
Patricia. In the killing of the Hebrew children we have
Jewish children in heaven as Christian martyrs.
Jesus. Write
these words from your Divine Office: (Invitatory Antiphon from the Feast
of the Holy Innocents.)
R. ‘Let us adore the new-born Christ, today he gave the Holy Innocents the martyr’s
crown.’
Jesus. Are
the little aborted ones any different?
Patricia. From the same Feast Day readings
(antiphons from the Office of Readings).
Antiphon 1. ‘Your children, Lord,
skipped like lambs, singing your praises, since you delivered them.’
Antiphon 2. ‘They have been redeemed
from among men to be the first fruits for God and for the Lamb - they are
without stain before the throne of God.’
Antiphon 3. ‘Everlasting joy shall
be on their faces, joy and gladness will go with them and sorrow and lament
will be ended.’
Responsory:
V. ‘The saints will sing a new song before the throne of God and of the Lamb.’
R. ‘The whole earth will be filled with their voices.’
Jesus. I
ask the Church to give them their Crown! I
have delivered them, these innocent lambs. They are without stain - virgin
souls! End their lament so they may
sing My Praises! Recognise them and give them flesh in My Church! [Patricia. The children’s lament is for us
and their desire for their mission in the Church to bear fruit in the world]
The whole earth, every country, has little virgin martyrs
to recognise. Let their voices fill
the whole earth. Bind on earth before
all men their glory! The more they
are oppressed the more they will multiply; by the Church claiming them, the
more crushing is the defeat of the forces of evil. Write
this, the Priests should have read it but they do not perceive the parallel:
The
Second
R. ‘Though they know it not, these children die for Christ and their parents are
mourning the deaths of martyrs. The
Christ-child has made babies, who are unable to talk, fitting witnesses to himself (P. The Word) ... Helpless to enter the battle, they
still carry off the palm of victory.’
Patricia. A priest said that by the Church claiming the
children killed before birth some might say it is good to kill the children
because they become saints and martyrs and go to heaven. Our Lord showed by such a statement, such people
admit they believe there is a God and heaven and
saints, yet they break the Commandments written on their hearts. It will not affect the fate of the innocent
children, but those who wilfully break the Laws of God.
1st
January 1994.
Patricia. Our Lord spoke of the aborted children to the
Holy Father:
Jesus. My
son invokes the Holy Spirit upon these slain lambs and gives them life and
flesh in the Church. Most Holy Father
do you believe I will not send you the Spirit should you, the successor of
Peter, invoke the Holy Spirit in my name? Ask
and you will receive. A world -wide
proclamation is required and the souls of the aborted children will arise
like a great army to strike terror into their persecutors!
19th March 1994.
Feast of
(Flight to
Patricia. I was reading the Office of Readings for the
Feastday and the first reading was taken from
Jesus. Send this to the Holy Father and the Bishops!
R.
‘Only faith can guarantee the blessing that we hope for, or prove the
existence of the realities that at present remain unseen...’
Jesus. It is your faith, the faith of the whole
Church under Peter’s successor, that can guarantee the blessings that you hope
for, for the souls of the aborted children, or to prove the existence of the
reality that at present remains unseen, that on the lips of these children and
babes I will find praise.
R. ‘It is by faith that we understand that the
world was created by one word from God, so that no apparent cause can account
for the things we can see.’
Jesus. By one word I can raise up these children to
Abraham to life in My Church!
Patricia.
Addressed to the Holy Father:
Jesus. Invoke the Spirit: ‘Say but the word and they
shall be healed’ (Injustice healed, hidden wounds healed in the people) - and
with them countless numbers of their parents and persecutors will follow like
an avalanche of love and contrition.
Speak to the theologians and priests and ask them to study
this passage!
R.
‘It was because of his faith that Abel offered God a better sacrifice
than Cain, and for that he was declared to be righteous when God made
acknowledgement of his offerings. Though he is dead, he still speaks by faith.’
Jesus. Look at the parents - those who have had
abortions!
Patricia. Lord, how can the aborted children be
declared righteous? - they do not have faith in you?
Jesus. They do not speak by Faith but for the Faith
and in a manner that justifies them.
They speak for the Faith with their lives. I declare them righteous and have
acknowledged their offering, and though they are dead yet shall they live and
still speak through you (the whole Church) by your Faith. They shall speak for the Faith and have
witnessed to the Faith and the truth.
*
Patricia. Given some years later on
re-reading this message:
Patricia. Lord, would not this statement look as
if you are saying faith alone justifies the children?
Jesus.
Did
I say alone?
Patricia. No, Lord.
Jesus. Then do not put Martin Luther’s words into
My mouth, look at the whole message; My Perfect Sacrifice, My Blood, Scripture,
Magisterium, Tradition!
Patricia. I don’t want theologians to accuse us!
Jesus.
When
they accuse you they accuse Me!
R.
‘It was because of his faith that Enoch was taken up and did not have to
experience death: he was not to be found because God had taken him. This was because before his assumption it is
attested that he had pleased God. Now it
is impossible to please God without faith, since anyone who comes to him must believe
that he exists and rewards those who try to find him.’
Patricia. Lord, this seems a contradiction with regard
to the aborted children: these children have experienced death.
Jesus. Not everlasting death Enoch pleased God. Their witness to the Truth has pleased God.
But those who have slain these lambs - beware.
Mercy is offered but judgement is just - and mine!
Patricia. Lord, it says it is impossible to please You
without faith, since anyone who comes to You must believe that You exist and that
You reward those who try to find You. Lord, how can the children do this - they
do not know the Faith?
Jesus. The faith of the Church, repentant parents
and a repentant people pleases me!
Patricia. Lord, we are talking of the children.
Jesus. The faith of ordinary parents brings the child
to the baptismal font before the age of faith or reason.
Jesus. The Church’s faith in Me extends to the
child: My Sacrament of Baptism. The
baptismal font for these souls (the aborted children) is beneath My Cross,
where Blood and Water poured forth for them also.
Patricia. The reading continues about the faith of Noah
and the
Jesus. The Church, the one Ark of Salvation, has
been built to save the family of God. By
your faith and the faith of the Church in claiming the souls of the aborted
children, the world will be convinced and you will be able to proclaim
righteousness for them, and for many repentant parents and persecutors of the
helpless children. This will be the
reward of your faith.
Patricia. The reading goes on to speak of Abraham’s
faith and how he arrived, a foreigner in the Promised Land.
Jesus. It was faith that gave Abraham’s descendants
the Promised Land and it is faith that will give these children their
inheritance and allow them to enter the Promised Land!
Patricia. The reading speaks about Sarah’s faith -
because she believed that He who had made the promise would be faithful to it.
R.
‘All these died in faith, before receiving any of these things that had
been promised...’
Patricia. Speaking of the aborted children.
Jesus. I am not ashamed to be called their God.
Romans
4:16, 22:
R.
‘That is why what fulfils the promise depends on faith.’
‘Abraham is our father in the eyes of God, in whom he put
his faith, and who brings the dead to life and calls into being what does not
exist...This was the faith that was considered as justifying him’.
Jesus. Be at peace, child! Be still and know that I am God!
31st March 1995.
Jesus. You cannot draw on the merits of something
that does not belong to you, this is why the aborted children must be claimed
by the
Patricia. Aborted children -
virgin souls without actual sin. Our
Lord pointed out many scriptural references such as Lk: 3.8 where
R.
“God could raise up children to Abraham from lifeless stones”
Patricia. These children were not lifeless stones; they
were made in the image and likeness of God, are in being, have immortal souls
and will live forever. The Virgin Soil
of Our Blessed Lady’s spiritual Motherhood in the
In
another message Our Lord said that ‘what is bound on earth is bound in heaven’
and the faithful need to know this with surety, by a worldwide proclamation
that the aborted children are martyrs to the truth and teachings of the Holy
Catholic Church. The Church and her
members could then draw on the merits of the martyrdom of millions of innocent
martyrs.
Our
Lord said that the baptismal document for these children was signed by His
Precious Blood and witnessed by their innocent blood. They are baptised in the blood of His
Crucifixion. The parents of aborted
children need a baptism of repentance - Confession. Our Lord said:
Jesus. Ask the Church and the theologians; “Is
there anything wanting in my Perfect Sacrifice? Would the All Just Judge, judge
these innocent slain lambs guilty of any actual sin?” No sin can enter heaven; therefore they must
be washed in the Blood of Jesus. (Baptised by Water and Blood.)
Patricia. Our Lord said the baptismal font for these
children was beneath the Cross and the Blood and Water flowing from His side.
Jesus. The Mass needs to be said in reparation for
this sin and for graces to be given to those who have killed them, so they will
repent.
Patricia. I was referred to many references in the
Bible and the Divine Office regarding the theology involved in the claiming of
these children. (I did not understand their significance but I wrote them
down.) I was referred to Deuteronomy 21:
The unidentified murderer:
R.
‘If in the country which Yahweh your God gives you as your possession a
victim of murder is found lying in the open country and it is not known who has
killed that person, your elders and scribes must measure the distance between
the victim and the surrounding towns, and establish which town is the nearest to
the victim. The elders of that town must
then take a heifer that has not yet been put to work or used as a draught
animal under the yoke. The elders of
that town must bring the heifer down to a permanently flowing river, to a spot
that has been neither ploughed nor sown, and there by the river they must break
the heifer’s neck. The priests, the sons
of Levi, will then step forward, these being the men whom Yahweh your God has
chosen to serve him and to bless in Yahweh’s name, and it being their business
to settle all cases of dispute or of violence.
All the elders of the town nearest to the victim of murder must then
wash their hands in the stream, over the slaughtered heifer. They must pronounce the words, “Our hands
have not shed this blood and our eyes have seen nothing. O Yahweh, forgive your people
You
must banish all shedding of innocent blood from among you, if you mean to do
what is right in the eyes of Yahweh.’
Patricia. Our Lord said that if such trouble was taken
over only one innocent victim under the Old Law, how much more care must be
taken over millions of innocent victims of abortion. (The Old Law was an eye for an eye, the New
Law is the law of love.)
The permanently flowing stream Our Lord showed was the Blood
and Water flowing from His side on the Cross (The Holy Sacrifice of the
Mass). While reading this passage Our
Lord showed me a Priest at Mass washing his hands and asking God not to hold
the blood of the millions of aborted children against the people.
Our Lord and Our Lady requested that days of Reparation and
Reconciliation are held world wide and a service of remembrance not only for
abortion but also for all sins against Our Lord’s Divine Innocence. I was told the blood of millions of innocent
children soaked the land of every country and it was crying out for vengeance
as surely as did the blood of Abel (Gen 4:10). However, Our Lord’s blood cried
out more incessantly, more graciously, than even the blood of these millions of
innocent children.
Our Lord said that when you are accused of putting forward a
new doctrine, point out the reading in the Divine Office Week 27, Friday,
Second Reading from the Office of Readings, Book No.
R.
‘Is there to be no development of doctrine in Christ’s Church? Certainly there should be great
development. Who could be so grudging
towards his fellow men and so hostile to God as to try to prevent it? But care should be taken to ensure that it
really is development of the faith and not an alteration.’
Jesus. This is a development, not a new doctrine!
Patricia. Speaking of the souls
of aborted children, Our Lord said;
Jesus. It is not enough just to speak out against
abortion. ‘Faith without works is dead
and is like a gong banging or a cymbal clashing’!
Patricia. Our Lord said if the Church does not claim
the children and call the whole Church to do penance and have worldwide Masses
of Reparation and services of remembrance for the children, terrible
punishments will come upon the world.
23rd June 1995. Feast of the Sacred Heart of Jesus.
Patricia.
Our Lord referred to the Invitatory Antiphon and the First Reading from
the Office of Readings for the Feastday taken from Romans 8:28-39:
Invitatory Antiphon: ‘The heart of Jesus was wounded for love of
us: come, let us adore him.’
Jesus. My heart is wounded , wound upon wound with
each new abortion. The Churchmen do not ease these wounds by claiming the
aborted little ones. Rivers of Mercy
flow from my heart for those involved in this crime against the innocent, but
the Church authorities refuse to allow that Mercy to reach the people. My Mercy
runs into the dry ground of their disbelief.
So many souls are being lost!
R. ‘The love of God is revealed in Christ.
We are well assured that everything helps to secure the
good of those who love God, those whom he has called in fulfilment of his
design.’
Patricia. Speaking of aborted children Our Lord said:
Jesus. Souls are created for the glory of God, not
as play things for the forces of evil.
Is it conceivable that the millions of aborted children who have never
committed any actual sin could hate God.
I have called them in fulfilment of my design to defeat the very evil
that has claimed their lives and continues to claim the lives of millions of
children in every country.
R. ‘All those who
from the first were known to him, he has destined from the first to be moulded
into the image of his Son, who is thus to become the eldest-born among many
brethren.’
Jesus. Will Churchmen admit that God can bring good
out of evil? How could I not know those
created in the image and likeness of God?
What greater likeness can a soul have than to be innocent of actual sin,
yet be put to death for the sins of others?
Have they not been moulded into My image in this way? I also died innocent and was put to death for
other peoples sins. Give these poor innocent crucified slain lambs their right
to life in the Church!
Jesus. Raised to the altar as companion martyrs with
the first Holy Innocents, they will with them become the eldest-born of many
brethren. The Holy Innocents are the
eldest-born of the Christian Martyrs.
R. ‘So predestined,
he called them; so called, he justified them; so justified, he glorified them.’
Jesus. I AM their Justification. My Precious Blood has paid the price for all
mankind. My Blood washes souls of original sin.
They are not guilty of actual sin.
Let the Church give them their predestined glorification. They will then echo Paul's words:
R. ‘Who can be our
adversary, if God is on our side? He did
not even spare his own Son, but gave him up for us all; and must not
that gift be accompanied by the gift of all else? Who will come forward to accuse God's elect,
when God acquits us. Who will pass
sentence against us, when Jesus Christ, who died, nay, has risen again, and
sits at the right hand of God, is pleading for us? Who will separate us from the love of
Christ? Will affliction, or distress, or
persecution, or hunger, or nakedness, or peril, or the sword? For your sake, says the scripture, we face
death at every moment, reckoned no better than sheep marked down for
slaughter. Yet in all this we are
conquerors, through him who has granted us his love. Of this I am fully
persuaded; neither death nor life, no angels or principalities or powers,
neither what is present nor what is to come no force whatever, neither the
height above us nor the depth beneath us, nor any other created thing, will be
able to separate us from the love of God, which comes to us in Christ Jesus Our
Lord.’
Patricia. Lord, the Church authorities may say that the
above reading was meant to apply only to the living not the dead?
Jesus. Let us look at the logic of that
assumption. The reading says that even
the sword will not separate from the Love of God. It is understood that the sword dispatched
those Paul spoke of. So he spoke of the
living and the dead. Principalities are
spoken of in the reading. This speaks of
spiritual principalities and powers and accepts that temporal powers are also
included. These little helpless children
suffer great affliction, and are in distress (those being killed before birth).
What greater persecution has there been in the whole
history of the Church that this persecution of the children in the womb. They hunger for love, I AM the only one who
has satisfied that hunger, naked in their mothers womb they have been put to
the sword, daily new little ones are in peril.
Yet for your sakes and even for the sakes of their persecutors “they
face death at every moment” in their millions and are reckoned “no better than
sheep marked down for slaughter” (Rom 8:36).
Sheep marked down for the slaughter are treated in a
more humane way than helpless children.
Sheep marked down for the slaughter have laws to protect them with
regards to the way they are slaughtered. Governments and legislators do not afford
helpless children in the womb protection, they arrange their legalised
slaughter as if they were cattle. Mark
this, those who sign any document sanctioning the death of any child have
dipped their pen in their innocent blood and have signed their own eternal
death warrant, unless they repent and seek forgiveness and mercy. Justice will be done at the last
tribunal! (P. Our Lord included any
helpless human being e.g. the disabled, handicapped, experiments on the embryo,
etc.)
I have granted them my Love and in that Love they are
conquerors. ‘Nothing can separate these
little ones from the Love of their God’!
20th
March 1996. St. Raphael’s Church,
Surbiton. Mass.
Patricia. Our Lord pointed
out that the Gospel according to John; 5:17-34
was very relevant to the claiming of the aborted children. The whole
reading needs to be studied:
R. ‘...Thus, as the
Father raises the dead and gives them life; so the Son gives life to anyone He
chooses.’
Jesus. The Bishops and Priests are limiting My
choice. I have, in the helpless, aborted
ones, chosen the weak and through My Church I wish to make them strong in
bearing witness to Me, to the Father and the Holy Spirit, to the truth and to
the Faith of the
The
Church, by not claiming the children as true Martyrs who ‘live in the Lord’
say, by silence, that God has not, and could not, choose these little ones in
their millions to bear witness before the nations.
R. ‘Thus, as the
Father raises the dead and gives them life, so the Son gives life to anyone he
chooses...’
Jesus. Do the Churchmen say My Father cannot raise
these little ones to life in My Church, or that I may not choose these
helpless, weak victims of other people’s sins and raise them from the dead?
R. ‘... for the Father
judges no one; He has entrusted all judgement to the Son.’
Jesus. I AM the Son of God! My judgement is just. I judge the millions of aborted children not
guilty of any personal sin. In My Love
and Compassion I wash them, in My own Blood, of the sin of Adam and Eve.
As
the New Adam I raise them up to bear witness to the whole world to the
truth. I restore them to their Mother,
the New Eve, who has pleaded for them, that they may be given voice and life in
My Church, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses
honour to the Father who sent Him.
I
was sent to set prisoners free. Now is
the acceptable time to free them from the grasp of the devil and allow this ‘white-robed
army’ to rise in the Church, to strike terror into the nations who legalise
abortion! “Thou shalt not kill, ” says
the Lord your God! I Am the Word!
When
the Word of the Father speaks and brings these little ones into being, do you
really believe that an immortal soul does not hear that Word that gives them
life, and is their Creator?
I
tell you most solemnly the hour will come - in fact it is here already - when
the dead will hear the Voice of the Son of God and all who hear will live.
All
souls come before God to be judged. The
children killed in abortion are virgin souls who have not committed any actual
sin. Will not the truly innocent soul
hear My Voice and live? For the Father who is the source of life (their life
also), has made the Son the source of life, and because He is the Son of Man,
has appointed Him Supreme Judge. I Judge
in supreme justice. ‘Do not be surprised
at this, for the hour is coming when the dead will leave their graves at the
sound of His Voice - those who did good to eternal life and those who did evil
to condemnation.’
When
claimed, their deaths will defeat whole armies of evil and bring about an
avalanche of good. I have united them to
My Perfect Sacrifice and washed them of original sin in My Blood. How else could they live in the Lord?
R.
‘I can do nothing by Myself, I can only judge as I am told to judge and
My judging is just, because My aim is to do not My own Will but the Will of Him
who sent Me. Were I to testify on My own behalf My testimony would not be true,
but there is another witness who speaks on My behalf and I know that His
testimony is true. The Father bears
witness to the Son.’ (John 5:30,31)
Jesus. The Spirit also speaks on behalf of the
little aborted ones; a true witness and Advocate. Invoke the Spirit and raise
them to life in the Church, so they can speak in the
R.
‘You sent messengers to John and he gave his testimony to the truth -
not that I depend on human testimony, no, it is for your salvation that I
mention it.’ (John 5:33,34)
Patricia. Our Lord spoke of the aborted
children’s testimony and witness to the Truth and to Christ:
Jesus. I do not depend on their testimony, but you
do! Choose mercy or justice!
Patricia. Speaking of all those involved in
the sin of abortion, Our Lord said:
Jesus. Repent and be saved!
Patricia. Speaking of those who will not even look at
heaven’s requests to claim the children or study the Novitiate of the Holy
Family:
Jesus. Culpable ignorance will not save you from My
just judgement! Millions of little ones
fell like snowflakes and you did nothing.
Patricia. The millions of children will witness to
those who also did nothing as well as unrepentant people who, on any level,
killed the children.
Patricia. When the people arrived at the pinetree, Our Lady came.
Our Lady. Please thank the people for their
reparation. Reparation is greatly
needed for such sins (experiments on the children’s embryos). The medical men who experiment on helpless
human beings enter holy ground with an unholy presumption. If they die unrepentant, with this sin on their
souls, innocent children will be their accusers when they come before the
Judgement Seat; the children they discarded as if they were rubbish. ‘There is a time to live and a time to die’:
this should be decided by Almighty God!
24th September 1996.
Feast of Our Lady of Ransom.
Zechariah 9:9:
R. ‘Rejoice, rejoice, daughter of
Jesus. This Cause was opened by the
Blessed Mother, Mother of the Hidden and Mystical Wounds. This Cause is already won by Me on the
Cross. The Victory I gained on the Cross
was gained for the little aborted children also, but it needs to be seen to be
won and gained for all to see through the proclamation of their Mother the
Church, so all may see that ‘what
is bound on earth is bound in heaven’.
These souls have been ransomed from the forces of evil by My Precious
Blood - Blood for blood!
Let the Church offer My Perfect Sacrifice to the Father in ransom for
these souls and you will see many more captives set free from the clutches of
the enemy in their parents, and so many others who have their hands dipped in
the blood of the innocent lambs - the aborted
children.
The Woman clothed in the sun, Our Lady of Ransom, will crush the head of
this worldwide diabolical evil and will embrace these little ones in, through,
and by the Church.
The Walks of Reparation are vital for this Cause and gain many, many
graces. You will be accompanied by the
I will say to you: "You suffered the little ones to come unto
Me." This Mother will have her way! (Our Lady of Ransom, Mother of the
Hidden and Mystical Wounds)
11th December 1996.
Patricia. After reading different books on Justification
detailing the Protestant and Catholic views, I asked Our Lord:
Lord could you
simplify all this about Justification.
Jesus. LOVE!
Jesus. The simplification of Justification is LOVE. The
simplification of Divine Love is sanctification and the simplification
of sanctification is Justification. Love freely given , Love,
Love and More Love. Justification
is a martyrdom of Love (On
the Cross)!
Patricia. Lord, how do the aborted children and the embryo
children die a martyrdom of Love. (Patricia. Our
Lord said in another message: Jesus.
“It is not your love for me but my love for you”)